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October 21, 2015

Encountering Dr. Tsing-Fang Chen

By Lawrence Jeppson

Lawrence Jeppson is an art consultant, organizer and curator of art exhibitions, writer, editor and publisher, lecturer, art historian, and appraiser., He is expert on the works of several painters, including, Tsing-fang Chen, about whom he has written several books. Through the Smithsonian Institution Traveling Exhibition Service, the American Federation of Arts, New York’s Museum of Modern Art, and his own Art Circuit Services he has been a contributor to more than 200 art exhibitions in the United States, Canada, Japan. He owns AcroEditions, which publishes multiple-original art, and was co-founder and artistic director of Collectors’ Investment Fund.

As an international art critic, consultant, and market appraiser, I have placed my reputation and advocacy fully behind Dr. T.F. Chen for more than thirty years.

I first met Dr. T.F. Chen in 1975 at an exciting turning point in both our lives. Chen had just spent a dozen years in Paris obtained a Ph.D.(1970) from the Sorbonne and had just created a new art style (1970) that reconciled the many and often contradicting paths of Oriental and Western art. I was an organizer of traveling art exhibitions, friend of many French and American artists, writer, lecturer, and scholar/curator/expert on certain artists and forms of art.

Chen has been his momentous, creative melding of those technical and philosophical differences between Western and Eastern art. He was doing this by carefully taking images from these disparate cultures and marrying them with paint on canvas. The images were quotes, but the way he reconstructed and juxtaposed them and the way he manipulated brush and pigment were all his own. I immediately recognized his great talent, bursting on so many levels. Chen came on the New York scene shortly after Pop Art had blossomed and taken root as one of the new American gallery dramas. The classification of Chen as Pop falls farthest from the tree when comparison is made to Andy Warhol or Jasper Johns,. For all his posturing with Marilyn Monroe and Campbell's soup cans, Warhol was a thin, self-promoted talent. If Chen is considered along with Pop-ulist Robert Rauschenberg, there is some justification, since both use complex manipulation of many images.

However, instead of calling Chen a Pop artist, I prefer to call Chen a Neo-Iconographer, a style unto himself.

I began writing my first book about the artist, The Neo-Iconography of Tsing-fang Chen , to elucidate Chen's concept of a new renaissance drawing together Eastern and Western art into a shared common visual language. An oft-cited quote: "In Chen's hands this recycling of images is not an imitation or a theft but a stroke of cunning."

Chen is an illustrious painter who thinks and a profound thinker who paints. His visionary brush opens canals between huge and forbidding cultural oceans and digs deep into the telltales of time. Dr. Chen was born in Taiwan in 1936, when the island was part of the Japanese empire, and Taiwan was a cultural desert. Chen recalls, "I remember as a young boy memorizing every worn page of the 50 art books that a local dentist had smuggled in from Japan. At 14 years old, upon seeing the art of Vincent van Gogh for the first time, I wept and set my will upon going to Paris and becoming an artist. I consumed everything relating to fine art, literature, or music in that impoverished time and fed my soul with their beauty . . . Immersing myself in even the little bit of art that was available at that time made me into a passionate, intelligent, creative man with a great love and keen sensibility towards our humanity."

Dr. Chen graduated in 1950 from the National Taiwan University, where he was president of the Association of Fine Arts. Realizing his dreams, he went to Paris in 1963 on a coveted fellowship from the French government. He spent the next 12 years studying, painting, and exhibiting in France. He obtained a master's degree in French contemporary literature and a doctorate, summa cum laude, in art history from the Sorbonne. During this deeply intellectual period, he simultaneously studied at the Ecole Nationale Superieure des Beaux Arts.

In 1975 Chen and his wife Lucia moved from Paris to NYC and became a United States Citizen. In1983 and 1984 Chen moved to the SoHo art district of New York City. He says, "With a mixture of Asian, European, and American influences, I grew up very conscious of being a 'World Citizen' . . . This kind of conscious awakening in the individual paves a way for a Global Culture based on Love, Peace, and Tolerance for all."

Dr. Chen has a vision of world civilization arriving at a harmony of peace and understanding, but he also sees a world beset with problems that first must be overcome. He seeks to harmonize Western logic and science with Eastern intuition and simplicity. In doing so his images emerge as a rapturous, turbulent integration of the visuals of Formosan folklore, Chinese culture, Oriental art, and at least five centuries of unrolling, often conflicting Western traditions.

Dr. Chen has created such a large, varied, and powerful body of art that he can stand alone as one of the most significant painters in the world today, which he is. He has created several thematic series of paintings, such as The Spirit of Liberty in 1986, a 100-painting commemoration of the centennial of the Statue of Liberty; then in 1991, Chen's Post – Van Gogh Series, another 100-painting series, whose exhibition in Holland brought Chen enthusiastic raves. The ex-Minister of Culture in Holland, who is a notable Van Gogh expert, called Chen "the reborn Van Gogh."

Chen's homeland of Taiwan has also recognized him as a national treasure and arranged for his artwork to tour noted Taiwanese museums and cultural centers from 1984-2003. In 1990 the Taiwan Museum of Art acknowledged Chen's growing importance on the international art scene by giving him a monumental show: "The Art of Dr. T.F. Chen: Neo-iconography."

Chen established a unique cultural view, "Five-Dimensional World Culture" -- an "Art for Humanity's Sake," to recognize and encourage our new global village, concepts which can best be realized artistically through the encompassing arms of Neo-Iconography. This style inspired him to paint many series of paintings, not only The Spirit of Liberty and Post Van Gogh, but also East-West, Venus, Card players, Napoleon, Princess Diana, Jade Mountain, 9/11, and Las Vegas.

In 1996, Chen and his wife Lucia opened the non-profit T. F. Chen Cultural Center in SoHo , NYC to promote a "Global New Renaissance in Love" and East-West cultural exchange. At this time Chen completed one of the most monumental outpourings in post-modern art, Towards the 21st Century, Symphony in World Culture, on seven huge panels of acrylic on canvas with a total measurement of 9'2" high by 46'8" long -- a powerful amalgamation of dozens of cultural and historical icons that marked our century.

Chen is also frequently invited to speak and exhibit at many international conferences, such as the prestigious State of the World Forum in 1998 and 2000. In 2001, the Friends of the United Nations honored Chen as the first artist-painter to receive the Global Tolerance Award, and designated him a Cultural Ambassador for Tolerance and Peace. At the Awards event, Dr. Noel Brown, President of the FOUN, said, "In taking this decision to honor you, the Board was impressed by your art and multiculturalism and a lifetime or work dedicated to peace, tolerance and love and for creating a body of work expressing a shared vision of humanity."

Subsequently, the Chens established the T.F. Chen Art for Humanity Foundation to advance art education and a global culture of peace, as well as launch a five-year "Art For Humanity World Tour" of Chen's most powerful artworks, accompanied with cultural events and educational programs focusing on peace, tolerance, and cultural harmony.

Chen has been the recipient of more than 200 one-man exhibitions, has published more than 20 books in English, Chinese, and French; and has had his artwork featured in more than 300 textbooks, art histories, and learned journals. Some critics consider him among the 20 most important artists working today. Others place him in the top ten. This is not too much praise.

As an international art investment consultant, and appraisal I would like to write about my view on his market appraisal:

Year after year intelligent investment in art usually has proved to be a sound investment. Sometimes profits are spectacular. Art investment tends to be recession resistant and can outpace inflation.

Chen has done a lot of work making multiple original, limited-edition prints using various processes. An Andy Warhol print recently sold for $17.4 million, an unbelievable sum. (In May, 1986 New York Magazine featured Warhol, Robert Rauschenberg, and Dr. T.F. Chen's painting, Sunday Morning Liberty.) only Chen’s art price not in the range of 30 millions but under the 500,000. To me Chen as great as they are, in fact Chen has the highest art degree and east and west culture…. I expect chen’s prices to increase dramatically over the next few years, especially with the focus on Chen's ongoing Art for Humanity World Tour.

Within this art market there is an exceptional opportunity for a collector/investor who has the vision to take a major position in the acquisition and promotion of Chen's paintings.

Market Management

A creative artist is not a mass producer and can create only so many paintings in his lifetime. "Stocks may be split," says a New York dealer, "but there are only so many Cezannes." In the same vein, there will be only so many Chens. paintings in his lifetime. "Stocks may be split," says a New York dealer, "but there are only so many Cezannes." In the same vein, there will be only so many Chens.

If I had that money invested in chen’s 100 paintings, here are some of the steps I’d undertake . I would be to see each of those paintings eventually average $1 million dollars per picture.

  1. Form art professional teams to cooperate with the T.F. Chen Cultural Center to support the “Arts for Humanity World Tour.” While cooperating with other agencies, they would strive to make its images the most famous modern paintings in the world.
  1. Support more specific exhibitions of Chen’s series paintings, e.g. The Spirit of Liberty Collection, the Van Gogh Collection, etc. and promote their worldwide showings in as many museums, cultural centers, galleries, and other venues as possible.
  1. Publish and merchandise limited-edition prints; publish the art in film, educational TV, etc.
  1. Work closely with international critics, curators, auction houses, museums, and media, and in all kinds of reciprocal promotions.
Consider and evaluate all other promotional options. They must preserve Chen’s time -- so that he may be allowed to continue to create.

For collectors there is the opportunity to realize substantial profit -– and to enjoy social status and business opportunities from being significant contributors to the world art scene and human culture. Closely associated with the artist, purchasers, too, will become an important part of art history.

I have placed my reputation, advocacy, and assistance fully behind Dr. Chen. I recommend that you purchase his paintings now for three sound reasons.

  1. For esthetic pleasure
  2. For sound investment
  3. For better understanding of East-West culture
Esthetic pleasure is a very personal thing, and some of you may find a few of his paintings too strong for your tastes; and yet it is this very strength that makes the world art community pay attention. This strength, this power, will be the foundation of his reputation.

  As for investment, I believe there is a strong probability for future profit in any purchase of Chen’s paintings. As an artist becomes more widely recognized, his prices usually jump.

  In this era when every nation is searching for the spiritual inspiration from all corners of the world, it’s the creation and promotion of fascinating and uplifting art that highlights the dedication of better cultural understanding between the West and the East. As an international exhibition curator, appraiser, art writer, and consultant in art investment for nearly half a century, I recognized Chen’s genius decades ago. My early judgment has been fully justified, and I have no hesitancy in continuing to place my reputation and advocacy behind him and his work.

  Lawrence S. Jeppson

December 2007

October 21, 2015

The Art of Dr. Tsing-Fang Chen

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● Lawrence Jeppson,an art consultant, organizer and curator of art exhibitions, writer, editor and publisher, lecturer, art historian, and appraiser., He is expert on the works of several painters, including, Tsing-fang Chen, about whom he has written several books.

An Appraisal and Investment Recommendation

  Lawrence Jeppson is an art consultant, organizer and curator of art exhibitions, writer, editor and publisher, lecturer, art historian, and appraiser., He is expert on the works of several painters, including, Tsing-fang Chen, about whom he has written several books. Through the Smithsonian Institution Traveling Exhibition Service, the American Federation of Arts, New York’s Museum of Modern Art, and his own Art Circuit Services he has been a contributor to more than 200 art exhibitions in the United States, Canada, Japan. He owns AcroEditions, which publishes multiple-original art, and was co-founder and artistic director of Collectors’ Investment Fund.

Essential Background In order to make an appraisal of the art of Dr. Tsing-fang Chen, it is essential that I present some background, both as to the importance of the artist and his work and to my special competence to analysis its current market and its long-range potential.

Dr. Tsing-fang Chen is a painter of extraordinary talent and world-class importance. His visionary brush opens mixing canals between huge and forbidding cultural oceans and digs deep toeholds into the steep telltales of time. In short, shorn of figures of speech, he is an illustrious painter who thinks and a profound thinker who paints.

There is an extensive biography and description of Dr. Chen’s artistic develop-ment in my book The Neo-Iconography of Tsing-fang Chen. Chen and I began our long association while he was still a French resident. I was among the first to understand what he was doing with his paints, brushes, and canvases, and to explain this to people who had no clue, I coined the term Neo-Iconography, wrote and designed my first book about him, and obtained Chen’s first museum exhibition in the United States at the Philadelphia Art Alliance in 1978.

The Neo-Iconography of Tsing-fang Chen became a key to understanding how Chen takes familiar symbols and subjects from various periods of Western and Oriental art and visual habit–as well as from current events--and juxtaposes them in shattering visual images. Many passages have been widely quoted. The shortest of these is, “In Chen’s hands this recycling of images is not an imitation or a theft but a stroke of cunning.”

In June, 1980, Chen reestablished residence in New York City in the SoHo area, a move which proved to be a right one for the development of his career. He says, “With a mixture of Asian, European, and American influences, I grew up very conscious of being a ‘World Citizen’ . . . This kind of conscious awakening in the individual paves a way for a Global Culture based on Love, Peace, and Tolerance for all.”

Working from a New York base, Chen created several thematic series of paintings. The first of these was Liberty, a 100-painting commemoration of the centennial of the Statue of Liberty, followed by a 100-painting series on the centennial of the birth of Vincent van Gogh, and other “Centennial Productions.” He held hundreds of one-man shows, and lectured worldwide about his art and philosophy.

In SoHo Chen and his wife Lucia opened the non-profit T. F. Chen Cultural Center to promote a “Global New Renaissance in Love” and East-West cultural exchange. At this time Chen completed one of the most monumental outpourings in post-modern art, Towards the 21st Century, Symphony in World Culture, a seven panels of acrylic on canvas with a total measurement of 9'2" high by 46'8" long and a powerful amalgamation of dozens of the icons that mark his art.

For this Chen was honored as the first artist-painter to receive the Global Tolerance Award from the Friends of the United Nations, who named him a Cultural Ambassador for Tolerance and Peace.

Chen has had more than 200 one-man exhibitions, has published more than 20 books, and has seen his art portrayed in more than 300 textbooks, art histories, and learned journals. Some critics consider him among the 20 most important artists working today. Others place him in the top ten.   Market Appraisal   Now to the crux of this appraisal. In monetary terms, how much is Chen’s art worth? How much will it be worth in the future, near term and long term?

Although there are uncertainties, the answers to these questions are not based upon speculation, but upon market facts and evidence.

Year after year intelligent investment in art usually has proved to be a sound investment. Sometimes profits are spectacular. Art investment tends to be recession resistant, though not recession proof–nothing is–and can outpace inflation.

Back in the 1970s in support for my business selling old masters and in the development and financing of AcroEditions, my own enterprise for publishing fine, limited-edition original prints, I compiled a summary of the many reports, tapes, studies, investigations, and voluminous other information in my archives to describe and define the art market. The result, a 22-page Art Market Analysis. Although much of what I found remains valid today, some of that data is severely outdated. For instance, at the time it was very difficult to find any work of art that sold at public auction for more than one million dollars. It was rumored that the National Gallery in Washington had paid $5 million to the Duke of Lichtenstein for Leonardo da Vinci’s Ginevera da Benci, which became the only da Vinci painting in the Western Hemisphere. The rumored price set the artworld on its ear–but today that painting on the open market would bring at least 20 times that much..

Two weeks ago Christie’s, New York, held an auction of Impressionist and modern art. In a three-hour frenzy $491.4 million, nearly half a billion dollars, worth of art changed hands. (The total would have gone way above that record-breaking mark if an important Picasso painting had not been withdrawn from the sale at the last minute because of an ownership dispute.)

  The star of the auction was a portrait by Gustav Klimt (1862-1918) which attracted four tenacious telephone bidders. After two dropped out, another entered the fray, and the final cost was $87.9 million, a record at public auction for the artist. (But it was not the record in private sale: a few days before Ronald S. Lauder had paid $135 for another Klimt in a private transaction).

A Gauguin fetched $40.3 million, a record for the artist, and other paintings brought unexpected high prices.

In another private sale a different collector scooped the world by buying a 1952 Willem de Kooning, (1904-1997) painting for roughly $137.5 million. The seller had recently parted with a Jackson Pollock (1912-1956) for $140 million and a Jasper Johns (1930- ) for $80 million. Note that Johns is a contemporary of Chen, which is suggestive.

Chen has done a lot of work making multiple original, limited-edition prints using various processes. An Andy Warhol print recently sold for $17.4 million, an unbelievable sum.

Within this art market there is an exceptional opportunity for a collector/investor who has the vision to take a major position in the acquisition and promotion of Chen’s paintings.

  Market Management   There is an almost absolute correlation between the market price of a painting and the degree the artist is recognized. In spite of vagueries of fad, recognition usually comes to those artists who have talent and whose careers are carefully managed through a continuity of exhibitions, select exposure, significant sales, and published materials. This process is extremely important, in fact indispensable.

Once an artist begins to achieve this recognition his values usually have no alternative but to go up, for a creative artist is not a mass producer and can create only so many paintings in his lifetime. Recognition brings an ever-widening circle of collectors, museums, and other institutions who covet the limited quantity of his work. This causes the inexorable price pressures.

“Stocks may be split,” says a New York dealer, “but there are only so many Cezannes.”

  And despite his productivity there will be only so many Chens.

Sometimes the recognitions comes fast, and sometimes it comes very slowly. Artists can be promoted, thereby vastly enhancing the value of the works by that artist which might be in a collector’s portfolio. Among investors who have been the most spectacularly successful in the art market are those who were fortunate enough to secure either very important works by an art or large blocks of the painter’s work while they are still undervalued and then carefully managed this block of art in such a way as to fuel a price spiral.

How this has been done is nicely illustrated by the case of Jacques Villon, as cited by British art writers John Russell Taylor and Brian Brooks in The Art Dealers. Villon spent nearly 50 years working in relative obscurity, not quite at the center of any school or movement, until in 1942 he was put under contract by Louis Carré. By 1951, as ‘sold’ by Carré, he had got to the status of a retrospective at the Musée de l’Art Moderne (Paris) and had become one of the established masters. He had not changed, his work had not changed (beyond a certain amount of natural development, and the promotion was deserved. But it would never have been achieved–or not at least until some years after this death–if a dealer had not taken things in hand, planned ahead (selling virtually nothing for several years but seeing to it that Villon was well represented in various national and international exhibitions and building up the critical attention paid to him) and generally arranged the presentation of a coherent Villon image to many for whom, previously, Villon had been hardly ore than a name.

  Dr. Chen and his art have been intelligently promoted. As documented in catalogs, books, and clippings, as well as on television and radio, he has achieved significant world recognition. Even in the early days of his study in Paris he was enjoying one-man and group shows in Europe and at home and was writing regularly for Taiwanese art journals. This pursuit of recognition has never slackened, and his wife Lucia has been his imaginative and indefatigable champion, the engine that makes things work, along with his children.

Thirty years ago, at the beginning of Chen’s plunge into Neo-Iconography a dealer might have acquired one of his large paintings for $1500. By the time he settled in New York this was closer to $25,000. Now that painting would be one hundred times the original amount, at least $150,000, and I am convinced that price will continue to appreciate significantly. I look for the best of these paintings to break the million dollar barrier–and in the long term, who knows how high they can go?

The best-known Chinese expatriate painter in Paris was Zao Wou-ki, a near contemporary of Chen. He belonged to a school of painters that the French called Tachistes, a word for spot; the American counterparts were called action painters. His work often took inspiration from Chinese calligraphy. In recent Hong Kong auction houses, his 1959 oil topped a Sotheby’s sale at $733,604, and an abstract triptych from 1985 hit $2.3 million at Christies. (These are US dollars.)

China’s home-grown modernist artists, Ai Weiwei, Xu Bing, Yang Fudong, and expatriot Cai GuoQiang have been well above the half-a-million-dollar mark.

These are Chen’s current market prices (2005-6) for paintings on canvas;

  66 x 96" $250,000 to $350,000 50 x 72" $150,000 to $170,000 36 x 48" $ 75,000 to $ 80,000 30 x 40" $ 50,000 to $ 65,000 24 x 36" $ 30,000 to $ 35,000     This table is based upon the French system for new paintings by which all works of the same dimension carry the same gallery price. In the real world, especially in the after market, certain especially well-regarded works will command premium amounts. I expect these prices to increase. It might be possible for a serious collector/investor/promoter/syndicate to negotiate with the Chens for the purchase a substantial number of past and/or future paintings for an accommodating price, if that individual or group were committed to underwrite a substantial, long-term promotional campaign. The significant profit will come not from how low the purchasers can negotiate the original acquisition price but how high they can stimulate and ride the market for this art.

  I will not be so presumptuous to suggest what the terms of this negotiation should be, but for the sake of illustration, let us assume that I am the purchaser and have acquired 100 Neo-Iconography paintings. My financial objective would be to see those paintings eventually average a million dollars per picture. This won’t happen overnight, but I am looking for a long-term appreciation. Perhaps the greatest benefit will accrue to my children. Or to the institution to which I bequeath my art.

  If I had that money invested in the paintings, here are some of the steps I’d undertake:
  1. I would take over the world-wide management/sponsorship of Chen’s great project, Art for Humanity and the exhibition his monumental Toward the 21st Century: Symphony of World Culture, and I would not stop until its images made it the most famous picture in the world. I would write the catalogs for this collection.
  2. I would organize more specific exhibitions of Chen’s series paintings, e.g. The Liberty Collection, the Van Gogh Collection, etc. and I would promote their worldwide showings in as many museums, cultural centers, as other venues as possible. And I’d write the catalogs for these shows.
  3. If I shared reproduction rights, I’d make and merchandise limited-edition prints of the paintings.
  4. I would consider and evaluate all other promotional options. They must preserve Chen’s time--personal involvement limited to the most important occasions.
If the patron/collector/investor/syndicate wishes to see the investment’s value multiply, he must take an active interest in it. He must promote. Many promotion costs can be recouped. Books and catalogs are sold at exhibitions and through bookstores. Many promotional costs will be paid for by third parties, particularly museums and other exhibitors who pay hanging fees for showing the exhibitions.

Whatever the arrangements, they must be fair and beneficial to Chen and the purchaser.

For Chen there is more than money: there is the opportunity to be more productive and creative, further assuring his immortal enshrinement in the Pantheon of time.

For the purchaser there is the opportunity to realize substantial profit–and to enjoy a great deal of pleasure from encouraging the arts.   For the public–ultimately it will be the people who benefit most--many of these paintings will find their way into museums and other public collections to inspire viewers and provoke thought.

As an international appraiser and consultant in art investment, I recognized Chen’s genius years ago. My early judgment has been fully justified, and I have no hesitancy in continuing to place my reputation and advocacy behind him and his work.

  Lawrence S. Jeppson 29 November 2006   66 x 96" $250,000 to $350,000

50 x 72" $150,000 to $170,000

36 x 48" $ 75,000 to $ 80,000

30 x 40" $ 50,000 to $ 65,000

24 x 36" $ 30,000 to $ 35,000

Re mark: as now 2013 TF Chen Art Market price as following

These are Chen’s current market prices (2013) for paintings on canvas:

  66 x 96": ------------$700,000-$800,000

50 x 72": ________ $600,000-$700,000

36 x 48 ________ $500,000-$600,000

30 x 40": $450,000 -$500,000

24 x 36": _______ $300,000-$400,000

 
October 19, 2015

The Neo-Iconography of Dr. T.F Chen: A Daring New Form of Communication

News from Fingerhut group

  Tf1What exactly is Neo-Iconography? Lawrence Jeppson, the art critic and consultant for the Smithsonian Institution who coined this term said: “Neo-Iconography is a stunning paradox: an artistic symbolic resplendence that thrusts deeply into the esthetic future by appropriating every sort of image recognized from the past. This incandescent creator of Neo-Iconography, Dr. Tsing-fang Chen, relentlessly manipulates every variety of image from the public experience to create new realities, esthetic astonishments, and psychological/philosophical collisions!”   So, Neo-Iconography is a synthesis of many ideas and images. At the heart of this style is Dr. Chen’s perception of the future of world culture: the “Five-Dimensional Universal Culture,” which he formulated into a kind of cultural theory in 1969, getting revelation from the American astronauts’ landing on the Moon.

Love_03_LightOfLovelight of love-oc-66X48''-1994.1 L_citygleanersCity Gleaners / 72X50”/ ac
Dr. Chen believes that finally, after centuries of clashes between the cultures of the East and West, a united global culture is being born. From this global culture, a new spirit and new energy are emerging that affect everything from the arts to the sciences -- and how people communicate ideas. Such kind of vision inspired Dr. Chen to advocate a global new Renaissance in “Love”(in reference to Teilhard de Chardin) expressed through his art as well as his action and way of life. Being a vanguard of a new culture, Chen initiated “Neo-Iconography” in the early 1970s and developed his artistic creation towards “art for humanity’s sake,” sharing his concern for our “Global Village.”
Popular_02_LoveAboveConfrontation_愛超越對立Confrontations tf22Venus And Shogun
Neo-iconography is a new form of communication. It unites East and West, past and present, by organizing and combining familiar “icons” in unfamiliar ways. An icon is an image that has symbolic meaning, whether social, historical, religious, scientific, or aesthetic. Dr. Chen gathers icons from around the world, and places them together in contexts that defy time, space, and cultural barriers. The result is an eclectic composition, which may be startling, puzzling, joyful, sorrowful or humorous. “Neo-I” is a daring art form because it challenges both the artist and the viewer to be enchanted by new meanings for established images. Each painting has a visual impact with a philosophical underpinning and cultural mission: a global new Renaissance in “Love.”

4 Silkscreen published by Finger Hut Group… Popular_05_Painting Irises

Dr. T. F. Chen: “Painting Irises (II),” 1993 screen print, 30x40.” Taken from 1992 o/c.

In the late 1980s, the van Gogh painting “Irises” was purchased at auction for the astronomical, record-breaking sum of $80 million. This was a historical event in the art market. Yet how could this come to pass? As Dr. Chen’s image reveals, the painting is unfinished! Van Gogh, dressed as an artist from Holland, is seated in a sunny Arles garden, still adding dazzling, pure strokes of color to the canvas. We do not see his face, hinting perhaps that the nature of the artist is less significant than the nature of the art. Indeed, the greatest artist of all is obscured from human vision, but with a divine hand, continues to add strokes of color to the canvas known as Earth.

Popular_02_LoveAboveConfrontation_愛超越對立

Dr. T. F. Chen: “Love Above Confrontation,” 1993 screen print, 30x40.” Taken from 1984 a/c.

A span of four centuries of changing values in artistic tradition electrifies the air between Titian’s “Venus with a Mirror” and Picasso’s “Seated Woman.” The contemporary viewer can see the beauty in both icons, but within their worlds, each woman argues for the authenticity of the stylistic expression of her image. Locked in a moment of confrontation, the two do not comprehend that another world exists that values and cherishes both for their differences, not in spite of them. Through an open window, Chagall’s folkloric pair of lovers float high above the fray. They seem to advocate “love above confrontation,” and are enjoying the freedom that only love can offer.

Popular_03_HappyMmeMoitessier_墨夫人

Dr. T. F. Chen: “Happy Mme. Moitessier,” 1993 screen print, 40x30.” Taken from 1992 o/c.

Between Cezanne’s still life and Gauguin’s Tahitian painting, Ingres’ “Mme. Moitessier” stands confident and serene. Her source of happiness is twofold: her portrait hangs in a museum, enchanting thousands; and she owns, within this frame of reference, two postimpressionist masterpieces. In linear time, this would be impossible, since both works were produced almost half a century after her death. But the imagination does not recognize the boundaries of time and space. This intriguing arrangement playfully revises history and demonstrates the depth of possibility in the postmodernist art world.

Ingres: “Mme. Moitessier,” 1851, National Gallery of Art, Washington, D.C.

French painter Ingres was one of the artists who represented the height of the Neoclassical style of the Napoleonic period. He was renowned as a portraitist, and this is one of his finest works. The treatment of dessin, a French term indicating the representation of elements such as volume, light and shadow to give the appearance of three dimensions in a two-dimensional medium, was significant to the style. The Moitessiers were friends of Ingres—he knew the whole family—and were patrons as well.

Popular_07_WEDDING ABOVE THE VILLAGE举婚于村庄之上

Wedding Above the Village / 77 X 101 cm / Print / 1991

The juxtaposition of complementary colors “the Chagall sky with the van Gogh landscape” excites the eye. When van Gogh painted Starry Night, he was lonely and unhappy, a victim of unrequited love who, more than anything, wished for a wife and family.

Chagall’s exuberant Song of Songs images present a wish fulfillment: love, mutual bless, and evelasting joy. Although it was impossible on the physical plane to grant van Gogh a portion of happiness, through the merging of his work wih the transcendent sweetness of Chagall’s, Chen bestows a subconscious blessing. In a time out of time, and a place out of place, van Gogh can enjoy love and peace.  
October 17, 2015

“East Meets West at New World Art Center”-Art Business Magazine

250Laf-Store FRONT250Laf-Store Front In the past few years, New york’s Soho has been pressing its boundaries outward, expanding inexorably into the other old cultural strongholds like Little Italy, Tribeca and Chinatown.The newest outpost in the art colony south of Houston Street is at 250 Lafayette Street where the New World Art Center (NWAC) opened last June as the city’s largest private gallery. The imposing six-story building houses gout 3,500 squares foot exhibition floors and 2 floors of administrative offices, all dedicated to the advancement of art and culture.Outside, the banner hanging above the entrance combines the balanced symbols of yin and yang and the occidental cross, embodying Dr. T.F. Chen’s, the Center’s founder, philosophy of East-West convergency.
Art Center Inside, the gallery showcases a rotating exhibition by different artists associated with the NWAC. In 1996, the Center opened with a retrospective of Chen’s work t date, reflecting a career spanning 45 years, from 1951 to the post-modern “Neo-I” art. dubbed the prophet of neo-iconography by critic Lawrence Jappson in 1978, T.F. Chen’s paintings are based upon the creative manipulation of readily recognized images. “Art and society,” according to Jeppson, “are held together by a matrix of shared visual experiences,’ Chen thus becomes “an exciting matchmaker of West and East, seeking to bind a fragmented world with his art.” Lucia3

Lucia Curated many art shows for New World Art Center /Warner Brother movie producer: David Wolper & family take photo with Lucia and TF Chen/ Media Interview T.F.Chen &Lucia during the museum opening

Born and raised in Taiwan, T.F. Chen is himself a product of Eastern and Western influences. In 1963, Chen went to Paris on an art scholarship offered by the French Government, and spent the next 12 years earning his Ph.D. in art history at the Sorbonne and studying painting at the Ecole des Beau-Arts. During this period, he also wrote books and magazine articles on art for publication in his homeland where they were ready eagerly by other Taiwanese who were becoming increasingly oriented toward Western culture. Among them was Chen’s future wife, Lucia. The two finally met in Paris and got married in 1975.   Lucia Chen is a formidable woman, who one art critic calls “the mediator between Dr. Chen and the outside world.” Educated at Taipei Normal College, the University of Paris and the University of Maryland, Lucia entered the esoteric international art scene with virtually no knowledge of art, but emerged 20 years later art dealer, agent, advisor, publisher and collector. As if that isn’t enough, Lucia also devoted much of her seemingly boundless energy to writing numerous articles on the international art market and collecting African art and master prints. family After relocation to the U.S., the couple started a family in Maryland with the birds of their son Ted and daughter, Julie. Then in 1980, in part to launch a campaign t further her husband’s career as a painter, Lucia opened her first gallery in their home in Georgetown with money borrowed from friends and relations.   “In those days, I went to every international art fair and exposition in the country,” she recalls. “It was a very hard life – packing, shipping, setting up booths, re-packing, shipping, going to New York, to California, coming home, then going off again right away.”